matopokios: Difference between revisions
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|case=nom. | |case=nom. | ||
|gender=masc. | |gender=masc. | ||
|language= | |language=Celtic | ||
|analysis_morphemic={{m| | |analysis_morphemic={{m|mat-|mat}}{{m|-o-|-o}}{{m|bog-|-bog}}{{m|-(i)i̯-|-(i)i̯}}{{m|-os}} | ||
|analysis_phonemic={{p|m}}{{p|a}}{{p|t}}{{p|o}}{{p|b}}{{p|o}}{{p|g}}{{p|i̯}}{{p|o}}{{p|s}} | |analysis_phonemic=/{{p|m}}{{p|a}}/{{p|ā}}{{p|t}}{{p|o}}{{p|b}}{{p|o}}{{p|g}}({{p|i}}){{p|i̯}}{{p|o}}{{p|s}}/ | ||
|meaning= | |meaning='Matopokios' | ||
|field_semantic=personal name | |field_semantic=personal name | ||
|checklevel= | |checklevel=1 | ||
|problem= | |problem={{bib|Villar & Prósper 2005}} 251, 253 | ||
}} | }} | ||
==Commentary== | ==Commentary== | ||
{{ | Compound personal name in the nominative. The second element is well-attested {{m||bog-|-bog(i)i̯os}} 'breaker'; the first element is most likely to be {{m||mat-|matu-}} 'bear' with the stem vowel replaced by {{m|-o-}} as per {{bib|Gambari 1991}}: 230. {{m||mat-|mati-/matu-}} 'good' and {{m||mant-|mantī-}} 'amount' are theoretically possible, but less plausible semantically; the latter is also not attested in compounds, and the thematisation would be harder to explain. | ||
See also {{bib|Motta 1995}}: 130, {{bib|Solinas 1995}}: 373, {{bib|Morandi 2004}}: 584. | |||
<p style="text-align:right;>[[User:Corinna Salomon|Corinna Salomon]]</p> | |||
{{bibliography}} | {{bibliography}} | ||
Latest revision as of 12:03, 5 November 2024
| Attestation: | NO·20 (]?ọ[/]ṭọ[]ịkṇọṣ/ṃatopokios/sola/nimoniknạ) (1) |
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| Language: | Celtic |
| Word Type: | proper noun |
| Semantic Field: | personal name |
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| Grammatical Categories: | nom. sg. masc. |
| Stem Class: | i̯o |
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| Morphemic Analysis: | mat-o-bog-(i)i̯-os |
| Phonemic Analysis: | /ma/ātobog(i)i̯os/ |
| Meaning: | 'Matopokios' |
Commentary
Compound personal name in the nominative. The second element is well-attested -bog(i)i̯os 'breaker'; the first element is most likely to be matu- 'bear' with the stem vowel replaced by -o- as per Gambari 1991: 230. mati-/matu- 'good' and mantī- 'amount' are theoretically possible, but less plausible semantically; the latter is also not attested in compounds, and the thematisation would be harder to explain.
See also Motta 1995: 130, Solinas 1995: 373, Morandi 2004: 584.
Bibliography
| Gambari 1991 | Filippo M. Gambari, "La stele di Cureggio: una nuova iscrizione epicorica preromana dal Novarese", Sibrium 21 (1990–1991), 227–237. |
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